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Universal pragmatics, more recently placed under the heading of formal pragmatics, is the philosophical study of the necessary conditions for reaching an understanding through communication. The philosopher Jürgen Habermas coined the term in his essay "What is Universal Pragmatics?" (Habermas 1979), where he suggests that human competition, conflict, and strategic action are attempts to achieve understanding that have failed because of modal confusions. The implication is that coming to terms with how people understand or misunderstand one another could lead to a reduction of social conflict. By coming to an "understanding," he means at the very least, when two or more social actors share the same meanings about certain words or phrases; and at the very most, when these actors are confident that those meanings fit relevant social expectations (or a "mutually recognized normative background"). (1979:3) For Habermas, the goal of coming to an understanding is "intersubjective mutuality ... shared knowledge, mutual trust, and accord with one another". (1979:3) In other words, the underlying goal of coming to an understanding would help to foster the enlightenment, consensus, and good will necessary for establishing socially beneficial norms. Habermas' goal is not primarily for subjective feeling alone, but for development of shared (intersubjective) norms which in turn establish the social coordination needed for practical action in pursuit of shared and individual objectives. (See Communicative action of 1983) As an interdisciplinary subject, universal pragmatics draws upon material from a large number of fields, from pragmatics, semantics, semiotics, informal logic, and the philosophy of language, through social philosophy, sociology, and symbolic interactionism, to ethics, especially discourse ethics, and on to epistemology and the philosophy of mind. ==History== Universal pragmatics (UP) seeks to overcome three dichotomies: the dichotomy between ''body and mind'', between ''theory and practice'', and between ''analytic and continental philosophy''. It is part of a larger project to rethink the relationship between philosophy and the individual sciences during a period of social crisis. The project is within the tradition of Critical Theory, a program that traces back to the work of Max Horkheimer. The term "universal pragmatics" includes two different traditions that Habermas and his collaborator, colleague, and friend Karl-Otto Apel have attempted to reconcile. On the one hand, ideas are drawn from the tradition of Plato, Aristotle, and Kant, wherein words and concepts are regarded as universally valid idealizations of shared meanings. And, on the other hand, inspiration is drawn from the American Pragmatist tradition (feat. Charles Sanders Peirce, George Herbert Mead, Charles W. Morris), for whom words are arbitrary signs devoid of intrinsic meaning, and whose function is to denote the things and processes in the objective world that surrounds the speakers. UP shares with speech act theory, semiotics, and linguistics an interest in the details of language use and communicative action. However, unlike those fields, it insists on a difference between the linguistic data that we ''observe'' in the 'analytic' mode, and the ''rational reconstruction of the rules of symbol systems'' that each reader/listener possesses intuitively when interpreting strings of words. In this sense, it is an examination of the two ways that language usage can be analyzed: as an object of scientific investigation, and as a 'rational reconstruction' of intuitive linguistic 'know-how'. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「universal pragmatics」の詳細全文を読む スポンサード リンク
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